<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/"><channel><title>Identity on Philip Sheldrake</title><link>https://philipsheldrake.com/tags/identity/</link><description>Recent content in Identity on Philip Sheldrake</description><generator>Hugo</generator><language>en-gb</language><lastBuildDate>Mon, 28 Mar 2022 00:00:00 +0000</lastBuildDate><atom:link href="https://philipsheldrake.com/tags/identity/index.xml" rel="self" type="application/rss+xml"/><item><title>We need to talk about the social graph</title><link>https://philipsheldrake.com/2022/03/we-need-to-talk-about-the-social-graph/</link><pubDate>Mon, 28 Mar 2022 00:00:00 +0000</pubDate><guid>https://philipsheldrake.com/2022/03/we-need-to-talk-about-the-social-graph/</guid><description>&lt;p>&lt;img loading="lazy" src="https://philipsheldrake.com/images/silhouettes-1024-1.jpg">&lt;/p>
&lt;p>&lt;a href="https://akasha.org/blog/2022/03/22/we-need-to-talk-about-the-social-graph" class="external-link" target="_blank" rel="noopener noreferrer">First published to the AKASHA blog&lt;/a>
.&lt;/p>
&lt;hr>
&lt;p>Who doesn’t love a good concept?! Concepts are the fundamental building blocks of thinking, of designing. While there are plenty of things in the mix when it comes to contemplating system design, if the primary concepts remain unchallenged and unchanged from what came before, then the outcome will likely look very familiar. &lt;a href="https://donellameadows.org/archives/leverage-points-places-to-intervene-in-a-system/" class="external-link" target="_blank" rel="noopener noreferrer">If you want system change&lt;/a>
, start with changing the paradigm — the system of concepts and patterns that form the worldview.&lt;/p>
&lt;p>By way of a quick example, if the economy of your new system picks up on the concepts collectively known as capitalism — e.g. private ownership, capital accumulation, scarcity — then perhaps it should not be a huge surprise when your new system turns out to be capitalist too. New code. Same concepts. Familiar outcome.&lt;/p>
&lt;p>Technological decentralization isn’t magic dust. Merely decentralizing the technical structures or components manifesting a concept is no guarantee of different outcomes; technological decentralizing doesn’t even guarantee decentralization.&lt;/p>
&lt;p>So with that said, this post is about a concept known as “the social graph”.&lt;/p></description></item><item><title>A call for interdisciplinarity — generative identity and the Internet Identity Workshop</title><link>https://philipsheldrake.com/2019/09/a-call-for-interdisciplinarity-generative-identity-and-the-internet-identity-workshop/</link><pubDate>Mon, 30 Sep 2019 00:00:00 +0000</pubDate><guid>https://philipsheldrake.com/2019/09/a-call-for-interdisciplinarity-generative-identity-and-the-internet-identity-workshop/</guid><description>&lt;p>&lt;img loading="lazy" src="https://philipsheldrake.com/images/generative-identity-iiw-1024.jpg">&lt;/p>
&lt;p>First published to &lt;a href="https://akasha.org/blog/2019/09/30/a-call-for-interdisciplinarity-generative-identity-and-the-internet-identity-workshop" class="external-link" target="_blank" rel="noopener noreferrer">the AKASHA Foundation blog&lt;/a>
.&lt;/p>
&lt;hr>
&lt;p>The post &lt;a href="https://philipsheldrake.com/wp/2019/09/generative-identity-beyond-self-sovereignty/">&lt;em>Generative identity — beyond self-sovereignty&lt;/em>&lt;/a>
(2nd September) has spawned a lot of conversation in private channels and on &lt;a href="https://cyber.harvard.edu/lists/info/projectvrm" class="external-link" target="_blank" rel="noopener noreferrer">the ProjectVRM Harvard mailing list&lt;/a>
&amp;hellip; some 15,000 words in exchanges with more than a dozen people active in ‘digital identity’. This post is dedicated to the most salient parts by way of making a contribution from a distance to the 29th &lt;a href="https://internetidentityworkshop.com/" class="external-link" target="_blank" rel="noopener noreferrer">Internet Identity Workshop&lt;/a>
(IIW) taking place this week at the Computer History Museum in Mountain View, California. Living eight time zones away, I have not yet had the opportunity to attend an IIW, and this occasion is no exception unfortunately.&lt;/p>
&lt;p>This is a call to action. Whether it succeeds or not in that respect will depend in good part on how well I’ve been able to communicate the severity of the problem with the current trajectory — in terms of our psychological, societal, and ecological health — and how well I’ve been able to make the ethical case for the urgency of interdisciplinarity. Beyond that, it is in the hands of those leading the ‘identity community’.&lt;/p></description></item><item><title>Presenting generative identity at Edinburgh Napier University</title><link>https://philipsheldrake.com/2019/09/presenting-generative-identity-at-edinburgh-napier-university/</link><pubDate>Sat, 28 Sep 2019 00:00:00 +0000</pubDate><guid>https://philipsheldrake.com/2019/09/presenting-generative-identity-at-edinburgh-napier-university/</guid><description>&lt;p>&lt;a href="https://www.napier.ac.uk/people/bill-buchanan" class="external-link" target="_blank" rel="noopener noreferrer">Professor Bill Buchanan OBE&lt;/a>
invited me to present &lt;a href="https://philipsheldrake.com/wp/2019/09/generative-identity-beyond-self-sovereignty/">generative identity&lt;/a>
at the 2nd International Conference on Blockchain, Identity and Cryptography at Edinburgh Napier University earlier this month. Thanks Professor, and thanks too to &lt;a href="https://wip-abramson.dev" class="external-link" target="_blank" rel="noopener noreferrer">Will Abramson&lt;/a>
for making me feel so welcome.&lt;/p>
&lt;p>On the basis that the video of me walking around in front of my slides isn&amp;rsquo;t all that visually exciting(!), here&amp;rsquo;s a cut my colleague Joshua Long was good enough to produce, showing just the slides with the audio.&lt;/p></description></item><item><title>Generative identity — beyond self-sovereignty</title><link>https://philipsheldrake.com/2019/09/generative-identity-beyond-self-sovereignty/</link><pubDate>Mon, 02 Sep 2019 00:00:00 +0000</pubDate><guid>https://philipsheldrake.com/2019/09/generative-identity-beyond-self-sovereignty/</guid><description>&lt;p>&lt;img loading="lazy" src="https://philipsheldrake.com/images/generative-identity.jpg">&lt;/p>
&lt;p>First published to &lt;a href="https://akasha.org/blog/2019/09/02/generative-identity-beyond-self-sovereignty" class="external-link" target="_blank" rel="noopener noreferrer">the AKASHA Foundation blog&lt;/a>
.&lt;/p>
&lt;p>With thanks to those who commented on draft versions: Matthew Schutte, Jonathan Donner, Martin Etzrodt, Andrei Sambra, Mihai Alisie.&lt;/p>
&lt;p>Hero image generated from the &lt;a href="https://www.flickr.com/photos/onecm/4400248063/" class="external-link" target="_blank" rel="noopener noreferrer">original image by Ryan Alexander&lt;/a>
.&lt;/p>
&lt;hr>
&lt;p>I&amp;rsquo;m going to outline three ways to think about &lt;em>digital identity&lt;/em> to help move the conversation forward in line with &lt;a href="https://akasha.org/about/" class="external-link" target="_blank" rel="noopener noreferrer">the AKASHA Foundation&amp;rsquo;s purpose&lt;/a>
. I&amp;rsquo;m not claiming any neat taxonomy per se, just exploring very different degrees of nuance with radically distinct implications.&lt;/p>
&lt;ol>
&lt;li>Relating to how personal and group identity is manifest online, &lt;strong>naively&lt;/strong>&lt;/li>
&lt;li>Relating to how personal and group identity is manifest online, &lt;strong>expertly&lt;/strong>&lt;/li>
&lt;li>Relating to how we might employ digital technologies to transform society&amp;rsquo;s accommodations of and approaches to identity, &lt;strong>generatively&lt;/strong>.&lt;/li>
&lt;/ol>
&lt;h2 id="naively">Naively&lt;/h2>
&lt;p>It seems from observation alone that quite a few technologists work in this mode, excited to be bringing pre-digital bureaucratized identity into the digital age.&lt;/p></description></item><item><title>Verifying identity as a social intersection</title><link>https://philipsheldrake.com/2019/05/verifying-identity-as-a-social-intersection/</link><pubDate>Thu, 23 May 2019 00:00:00 +0000</pubDate><guid>https://philipsheldrake.com/2019/05/verifying-identity-as-a-social-intersection/</guid><description>&lt;p>&lt;img alt="people blur" loading="lazy" src="https://philipsheldrake.com/images/people-blur-1024.jpg">&lt;/p>
&lt;p>First published to &lt;a href="https://akasha.org/blog/2019/05/22/verifying-identity-as-a-social-intersection" class="external-link" target="_blank" rel="noopener noreferrer">the AKASHA Foundation blog&lt;/a>
.&lt;/p>
&lt;hr>
&lt;p>Co-author of &lt;em>Radical Markets&lt;/em> Glen Weyl &lt;a href="https://twitter.com/glenweyl/status/1130463802091286532" class="external-link" target="_blank" rel="noopener noreferrer">invited me&lt;/a>
to review &lt;a href="https://papers.ssrn.com/abstract=3375436." class="external-link" target="_blank" rel="noopener noreferrer">&lt;em>Verifying Identity as a Social Intersection&lt;/em>&lt;/a>
, co-authored with his colleague at Microsoft, &lt;a href="http://www.immorlica.com/" class="external-link" target="_blank" rel="noopener noreferrer">Dr. Nicole Immorlica&lt;/a>
, and Stanford University&amp;rsquo;s Professor &lt;a href="https://web.stanford.edu/~jacksonm/" class="external-link" target="_blank" rel="noopener noreferrer">Matthew Jackson&lt;/a>
.&lt;/p>
&lt;p>The topic is so-called digital identity, a term that could be mistaken for how personal and group identity is manifest online, but actually relates to how we might employ digital technologies to transform society&amp;rsquo;s accommodations of and approaches to identity.&lt;/p>
&lt;p>It is not a challenge that anyone might describe as readily &amp;ldquo;solvable&amp;rdquo;, as &lt;a href="https://philipsheldrake.com/wp/2019/04/webinar-on-identity-interpersonal-data-and-collective-minds-for-ssi-meetup/">my recent webinar for SSImeetup&lt;/a>
makes plain. If anything, it is a fine exemplar for H.L. Mencken&amp;rsquo;s witticism:&lt;/p>
&lt;blockquote>
&lt;p>For every complex problem there is an answer that is clear, simple, and wrong.&lt;/p>&lt;/blockquote>
&lt;p>This paper is an important contribution towards navigating this complexity appropriately. I do however identify a major problem — and therefore opportunity — relating to the conceptualizations of identity the authors have made their object. It appears they are intent on engineering for the trickiest yet perhaps the most societally important conceptualization, but then present it as a solution to a more mundane conceptualization, and one that desperately needs the balance of the former to mitigate its innate harmful potential.&lt;/p>
&lt;p>I finish with a brief explanation of the AKASHA Foundation&amp;rsquo;s work here. As you can imagine, this is core to &lt;a href="https://akasha.org/about/" class="external-link" target="_blank" rel="noopener noreferrer">our purpose&lt;/a>
.&lt;/p></description></item><item><title>Good identity lives in between</title><link>https://philipsheldrake.com/2019/05/good-identity-lives-in-between/</link><pubDate>Wed, 22 May 2019 00:00:00 +0000</pubDate><guid>https://philipsheldrake.com/2019/05/good-identity-lives-in-between/</guid><description>&lt;p>&lt;img alt="boypoolrhizome" loading="lazy" src="https://philipsheldrake.com/images/boypoolrhizome-1024.jpg">&lt;/p>
&lt;p>Written for Omidyar Network&amp;rsquo;s Good ID project and &lt;a href="https://www.good-id.org/en/articles/good-identity-lives-between/" class="external-link" target="_blank" rel="noopener noreferrer">first published to the project&amp;rsquo;s blog&lt;/a>
.&lt;/p>
&lt;p>&lt;img alt="good id" loading="lazy" src="https://philipsheldrake.com/images/good-id.jpg">&lt;/p>
&lt;hr>
&lt;p>I love the way Derek Parfit introduces his book &lt;a href="https://en.wikipedia.org/wiki/Reasons_and_Persons" class="external-link" target="_blank" rel="noopener noreferrer">&lt;em>Reasons and Persons&lt;/em>&lt;/a>
:&lt;/p>
&lt;blockquote>
&lt;p>“We are particular people. I have my life to live, you have yours. What do these facts involve? What makes me the same person throughout my life, and a different person from you? And what is the importance of these facts? What is the importance of the unity of each life, and of the distinction between different lives, and different persons?”&lt;/p>&lt;/blockquote>
&lt;p>The more you study it, the more you realize that &lt;a href="https://en.wikipedia.org/wiki/Personal_identity" class="external-link" target="_blank" rel="noopener noreferrer">identity is a tricky concept&lt;/a>
to grasp. There are many different ideas to describe what it is and what it does, but Parfit&amp;rsquo;s emphasis of its innate social nature appeals to me. After all, what good can identity serve should you find yourself all alone on that fabled desert island, apart from different persons?&lt;/p>
&lt;p>My identities form with others, as theirs are formed with others and with me. It&amp;rsquo;s a product of relationships.&lt;/p>
&lt;p>And those relationships? They&amp;rsquo;re established and defined through interactions.&lt;/p></description></item><item><title>Webinar on identity, interpersonal data and collective minds for SSI Meetup</title><link>https://philipsheldrake.com/2019/04/webinar-on-identity-interpersonal-data-and-collective-minds-for-ssi-meetup/</link><pubDate>Fri, 05 Apr 2019 00:00:00 +0000</pubDate><guid>https://philipsheldrake.com/2019/04/webinar-on-identity-interpersonal-data-and-collective-minds-for-ssi-meetup/</guid><description>&lt;p>&lt;img alt="boy with painted face" loading="lazy" src="https://philipsheldrake.com/images/boy-painted-face.jpg">&lt;/p>
&lt;p>I was delighted to accept an invitation from Alex Preukschat to host a webinar earlier this week on the topic of digital identity for &lt;a href="https://ssimeetup.org/" class="external-link" target="_blank" rel="noopener noreferrer">SSImeetup.org&lt;/a>
. My presentation is based on the reciprocally-defining, inseparable conceptions of identity, relationships, and personal data — or interpersonal data as I like to call it after my &lt;a href="https://akasha.org/" class="external-link" target="_blank" rel="noopener noreferrer">AKASHA&lt;/a>
colleague Mihai Alisie unjumbled my previous garbled attempts to make a distinction.&lt;/p></description></item><item><title>Defining Sovereign Technology, so we can build it, and so we know it when we see it</title><link>https://philipsheldrake.com/2016/05/defining-sovereign-technology-can-build-know-see/</link><pubDate>Mon, 30 May 2016 00:00:00 +0000</pubDate><guid>https://philipsheldrake.com/2016/05/defining-sovereign-technology-can-build-know-see/</guid><description>&lt;p>&lt;img alt="head" loading="lazy" src="https://philipsheldrake.com/images/head.png">&lt;/p>
&lt;p>Note: the IIW community adopted the qualifying prefix &amp;ldquo;self-&amp;rdquo; not too long after this post was first written, ie. self-sovereign technology.&lt;/p>
&lt;hr>
&lt;blockquote>
&lt;p>Agency refers not to the intentions people have in doing things but to their capability of doing those things in the first place.&lt;/p>
&lt;p>To be able to ‘act otherwise’ means being able to intervene in the world, or to refrain from such intervention, with the effect of influencing a specific process or state of affairs.&lt;/p>
&lt;p>(&lt;a href="http://www.ucpress.edu/book.php?isbn=9780520057289" class="external-link" target="_blank" rel="noopener noreferrer">Giddens 1986&lt;/a>
)&lt;/p>&lt;/blockquote>
&lt;p>Technology must always be a component of agency as tools change our capacity to ‘act otherwise’. And it’s a component that’s all the more pervading and penetrating as the delineation of the analogue and digital dissolves, as ‘the device’ assumes an exo-brain role and as sensory ‘things’ form our exo-nervous system.&lt;/p>
&lt;p>Simultaneously, I have a digital self and a self with digital presence.&lt;/p>
&lt;p>Simultaneously, this is me and it is my representative, my agent.&lt;/p>
&lt;p>Simultaneously, it is core to my agency and must be subject to it.&lt;/p></description></item><item><title>Who are you?</title><link>https://philipsheldrake.com/2012/10/who-are-you/</link><pubDate>Fri, 05 Oct 2012 00:00:00 +0000</pubDate><guid>https://philipsheldrake.com/2012/10/who-are-you/</guid><description>&lt;p>[Originally written for &lt;a href="http://conversation.cipr.co.uk/posts/philip.sheldrake/friday.roundup.5th.october.2012" class="external-link" target="_blank" rel="noopener noreferrer">the CIPR Friday Roundup&lt;/a>
.]&lt;/p>
&lt;p>Identity is not a black and white thing. Sure, at one end of the spectrum anonymity reigns. This is the world of &lt;a href="http://www.4chan.org/" class="external-link" target="_blank" rel="noopener noreferrer">4chan&lt;/a>
, the popular image-based bulletin board from which famous memes such as &lt;a href="http://en.wikipedia.org/wiki/Lolcat" class="external-link" target="_blank" rel="noopener noreferrer">lolcats&lt;/a>
and &lt;a href="http://en.wikipedia.org/wiki/Rickrolling" class="external-link" target="_blank" rel="noopener noreferrer">Rickrolling&lt;/a>
emerged. At the other end of the spectrum we have passport border control.&lt;/p>
&lt;p>And in between we have many shades of identity.&lt;/p>
&lt;p>Nightclub handstamps for example are needed only to ascertain who has already paid. Many a website cookie serves just to determine if you&amp;rsquo;ve dropped by before. A supermarket loyalty card serves just to build up an understanding of your shopping habits, and may be associated with a bank card proffered for payment.&lt;/p>
&lt;p>OK, so what has this got to do with marketing and public relations?&lt;/p></description></item></channel></rss>