Are we our own worst enemy?
Originally posted to the generative identity website.
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The paper falls far short in its appreciation for human-centred design, and this is quite typical of contemporary approaches to digital identity.
Originally posted to the generative identity website.
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Dear lawmakers and regulators, this draft industry paper doesn't do the job. I explain why in the hope that you will act.
First published to the generative identity website.
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The point of failure is precisely where Web3 technology meets you and me. We must change our approach, not just to avoid failure, but to fully explore and expand the gifts of being human.
First published to the generative identity website.
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If your work involves architecting or designing or developing or policymaking for the interweave of people and digital technologies, or researching the consequences, may I invite you to check out my new essay: Human identity — the number one challenge in computer science.
Wonderfully, I've been helped by thirteen reviewers offering more than two hundred questions and suggestions over six months. The work has been funded 🙏🏼 by the AKASHA Foundation, and is co-published with the brilliant Kernel community. Here's a very quick outline ...
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First published to the AKASHA blog.
Who doesn’t love a good concept?! Concepts are the fundamental building blocks of thinking, of designing. While there are plenty of things in the mix when it comes to contemplating system design, if the primary concepts remain unchallenged and unchanged from what came before, then the outcome will likely look very familiar. If you want system change, start with changing the paradigm — the system of concepts and patterns that form the worldview.
By way of a quick example, if the economy of your new system picks up on the concepts collectively known as capitalism — e.g. private ownership, capital accumulation, scarcity — then perhaps it should not be a huge surprise when your new system turns out to be capitalist too. New code. Same concepts. Familiar outcome.
Technological decentralization isn’t magic dust. Merely decentralizing the technical structures or components manifesting a concept is no guarantee of different outcomes; technological decentralizing doesn’t even guarantee decentralization.
So with that said, this post is about a concept known as “the social graph”.
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It is important to understand the ways in which software may be conjured into the world for the simple reason that software and information technologies more generally have immense social and economic impact. The genesis of such process has been called software architecture, and there have been various attempts over the years to define the term and corresponding activities precisely, specifically in relation to the elements, forms, rationale, and constraints involved (“What Is Your Definition of Software Architecture?,” 2017).
A well-defined understanding of software architecture is critical to its practice and perhaps the word choice alone has helped sustain a certain nature of software architectural practice akin to that undertaken for buildings. The definitional approach taken by Perry and Wolf (1992) is typical of the traditional genre, drawing parallels with the precursors of hardware and network architecture, and their forerunner, the architecture of the built environment.
Samuel Butler (1912) observed:
Analogy points in this direction, and though analogy is often misleading, it is the least misleading thing we have.
To what degree are we misled by the architectural analogy? And might we find a better analogy, that is one that’s less misleading?
First published to the AKASHA blog.
Manning Publications has just published "Self-Sovereign Identity: Decentralized digital identity and verifiable credentials".
ISBN-13: 978-1617296598 / ISBN-10: 1617296597
Congratulations to the co-editors, Alex Preukschat and Drummond Reed, for getting 24 chapters, 5 appendices, and a further 11 online-only chapters out the door. No mean feat. My copy will drop on the doormat any day now.
For the uninitiated, here's a link to the Wikipedia entry for self-sovereign identity (SSI), although it doesn't yet reflect the caution recorded in the Internet Policy Review glossary.
Of the book's 35 chapters, 34 explain the technologies and motivations and celebrate SSI's application. Here is a book written almost entirely by authors with skin in the SSI game, both reputational and financial, dedicated to making sure you understand why SSI was intended to be a good thing, why exactly it is in fact a good thing, and how it will be awesome in its real-world application.
With my AKASHA Research hat firmly donned and our purpose and values front of mind, I got to write the other chapter, the only dissenting chapter. It's one of those chapters relegated from the main book, but it is available online to all purchasers. It's the one titled ...
First published to the Ethereum World blog.
Our first blog post on the myths and challenges of social network moderating and the direction we're heading in for decentralized social networking elicited some agreeable feedback but also this response:
“I don't agree with your views about moderation. We're building blockchains for freedom.”
Have you ever had that feeling where your communication simply fell flat despite your sincere best efforts?! 😞 Where your carefully constructed words didn’t appear to make the slightest dint?! Sure you have, you’re human too.
Similarly, we've all conveyed abrupt disagreement. This is the natural to-and-fro of conversation, and it demands mutual respect and enthusiasm for the potential benefits of mutual understanding.
How then should I respond to my responder? The response was private communication, so let’s call him Bob. I find myself asking ...
What exactly does Bob mean by “freedom”?
In the earlier post I write that AKASHA celebrates freedom of speech and freedom of attention equally. And I also noted our longing for freedom from the crèches of centralized social networks. But Bob is “building blockchains for freedom” and appears to consider this different from rather than aligned with our direction.
Can I find an explanation for this and reconcile perceived differences? 🤝
First published to the generative identity website.
No two people can share an exact understanding of anything deep and meaningful simply because we each have different contexts. Conversation relies upon and can never wholly substitute for context. Nevertheless, we can work to grow a shared understanding through conversation, and the relationship between conversationalists evolves in the process.
The relationship is immanent in such informational exchange[1].
On one level, the opening paragraph here pertains to this being a blog post about conversations I’ve valued in recent months. But there’s another level given that ‘digital identity’ is our subject. Identity, in what you might call the natural and non-bureaucratic sense, is reciprocally defining and co-constitutive with relationships and information exchange[2].
Identities are immanent in the relationships immanent in information exchange.